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With behavioral codes, of being - at least formal - which little falls within the Christian conception of sex for the sole purpose of procreation, but which seems to recall much more the valorization of body, senses, imagination and sexuality before the advent of Christianity. Practices which contain within themselves fragments of "Tradition", and here we come to the movement of "pulverization of reality" typical of postmodernity , and which could even recall old chivalric models or particular orgiastic rituals of antiquity such as those of Cybele.

Let's just think about the medieval cult of women and the similarities found in certain practices of submission with a sadomasochistic background or the specific current domination of the dark feminine in not only the sexual and relational, but also the socio-political sphere seo expater bangladesh ltd typical of our era Dugin. Even in this case, however, it is more appropriate to speak of caricatural returns of such an era. Returns that hide within themselves possibilities to elevate oneself, to see reality as it is, and therefore to overcome for "better", so to speak, certain models that for better or for worse have run their course. Again in the postmodern era, all this is linked to aesthetics and the cult of the body.



As well as of clothing, an overall phenomenon that Michel Foucault called "self-care" . From fitness to wellness, to the "way" of presenting oneself and relating to others as well as wearing clothes, up to the lifestyle more properly understood as a "second skin", which George Simmel already spoke about in The Metropolis and Life of the Spirit . A real acceptance and integration of the "mask" of being social, "post-working day", or perhaps precisely "post-day", complete with cult of the night, events and artistic-musical gatherings, within a new "tribalism", metropolitan however Maffesoli, , made up of groups, bands, gangs, crews, etc.